Reform: the coup against the constitutional legitimacy of the Libyan monarchy ... and the storm of firmness and the return of hope

In the history of Libya on 1 September 1969, the coup d'état took control of the Libyan army forces of the Libyan military establishment when they declared their rebellion with the Free Patriotic Officers Movement.

The officers' movement was formed by the rebellion against the Libyan constitutional monarchy and headed to the city of Benghazi and stormed the Libyan radio building to announce the official coup and end the rule of King Mohammed Idris al-Sanusi, King of the Libyan.

Then, in Libya, the events of the September coup against the legitimate authority, the authority of the Kingdom of Libya to be the most prominent manifestation of the establishment of the Libyan Revolutionary Command Council, the body of 12 people, all Libyan soldiers of the Libyan army.

Muammar Gaddafi, the leader of the coup d'état, announced himself, the final of the Libyan Kingdom and the establishment of the Libyan Arab Republic, then he announced the establishment of the regime of the Great Socialist People's Libyan Arab Jamahiriya, promising the era of the masses, the regime of Qadhafi, which he envisioned in the Green Book.

What happened in Libya and in the rule of Libyan leader Moammar Qadhafi were two revolutions: the first was a coup d'état by the Libyan army led by Muammar Gaddafi, which overthrew the Libyan constitutional government and the second was a Libyan popular uprising against the rule of the masses in the conference system, The Basic People and the General People's Congress.

A Libyan revolution by millions of Libyans, the millions of the Libyan popular masses against the regime in Libya, toppled the "legitimacy of the masses" again in Libya. The popular Libyan saying "written on the forehead needs to be seen by the eye".

The dispute is in the same ideological position that in the Libyan army, which established the character of the stability of the Libyan state and the maintenance of the rule of the regime, not the rebellion against it and the heart of its political and constitutional.

The Libyan army is considered the main compass that goes to four main trends in security, safety, stability and social peace in Libya is committed to the civil order of the Libyan national democratic regime.

Reform in Libya is based on the pillars of Libya's constitutional democratic state when choosing the Libyan constitution and the pluralistic political system listed in the supreme law of the Libyan state with the commitment of the Libyan national army to the importance of the political entity and the regime and the protection of the Libyan constitutional sovereignty.

The Libyans, by their very nature, are a civilian people whom can only live among their humanitarian groups, and a well-known social milieu is created between them and their members.

It was necessary to refer to the constitutional legitimacy that brings stability, safety, happiness and a decent life.

In view of the complexity of the living life that Libya is undergoing today, it was necessary to achieve national reconciliation, including the general and comprehensive, the urgent need for a unified political system in one unified government in a unified Libyan Parliament in the unified state of Libya.

A new system called the Libyan constitutional legitimacy system, which works to preserve what is left of the minimum of good and useful for the benefit of the public and works to restore security and the dissemination of justice and cooperation among members of the Libyan community.

We know very well that the Libyan political system is like any political system Libya had in the past. It is changeable, modified and developed political system.

The system that moves from a monarchy to a republican system to the State of the Masses” Jamahiriya” political system, In all cases, the Libyan people lived a certain political life that was in line with the nature of the situation At that time of the past time.

In our present era, and after years of the Libyan People's Revolution, the revolution of February 17, we came to choose the Libyan political system which is in line with our Libyan social circumstances and with our political transformation which is separate from the stage we experienced in the past, In any case, these political regimes of the past political Systems can not be re-established as a tool of governance in Libya any longer.

Libyan negotiations succeed when the Libyan armed forces and Libyan armed militias do not control the internal and external policy of the Libyan state in the nature of reason, logic.

Dialogues between Libyans can achieve general popular reconciliation among all the citizens of the country, with a respectful and pluralistic, to our Arab and Islamic culture and our ethnic minorities.

Libya's political reform has proceeded towards signing this agreement in the Moroccan city of Skhirat, despite all its disadvantages, to promote a culture of dialogue and to lay the groundwork for Libyan national democratic action as a way to develop the Libyan political process.

The non-drowning of dialogue, between the two tendencies and conflicts, when there is a common language between the Libyan poles exists.

Working to restore hope once again, in the outputs of peaceful coexistence in the literature of the modern Libyan State that should prevent them from walking towards a complete collapse and to the return to their senses should be recognized in the Libyan state.

By Professor Ramzi Mavrakis